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Ahmad al-Alawi (1869 – 14 July 1934), in full Abū al-ʿAbbās Aḥmad ibn Muṣṭafā ibn ʿAlīwa, known as al-ʿAlāwī al-Mustaghānimī (), was an Algerian Sufi Sheikh who founded his own Sufi order, called the Alawiyya.
He followed for fifteen years the Darqawi shaykh Muhammad al-Buzidi in Mostaganem. After al-Buzidi's death in 1909, Sheikh Al-Alawi returned to Mostaganem after a journey to the east (Istanbul), where he first spread the Darqawiyya, and then (in 1914) established his own order, called the Alawiyya in honor of Ali, the son-in-law of Muhammad, who appeared to him in a vision and gave him that name for his new order.
In addition to being a classic Sufi shaykh, al-Alawi addressed the problems of modern Algerians using modern methods. He wrote poetry and books on established Sufi topics, and founded and directed two weekly newspapers, the short-lived Lisan al-Din (Language of Faith) in 1912, and the longer-lived Al-balagh al-jazairi (Algerian Messenger) in 1926.
Al-Alawi attempted to reconcile Islam and modernity. On the one hand, he criticized Westernization, both at a symbolic level (by discouraging the adoption of Western costumes that lead to ego attachment) and at a practical level (by attacking the growing consumption of alcohol among Algerian Muslims). On the other hand, he encouraged his followers to send their children to school to learn French, and even favored the translation of the Koran into French and Berber languages for the sake of making it more accessible, a position that was at that time most controversial.
Al-Alawi was critical of both fundamentalist extremism in Islam as well as secularist modernism, typified in Turkey by Kemal Atatürk. For him, the answers to the challenges of modernity were the doctrines and practices of traditional and spiritual Islam and the rites of religion had no other purpose than to cause the "Remembrance of God".See "Men of a Single Book: Fundamentalism in Islam, Christianity, and modern thought", by Mateus Soares de Azevedo: World Wisdom, 2010, p. 32
Although al-Alawi showed unusual respect for Christians, and was in some ways an early practitioner of ecumenism, the centerpiece of his message to Christians was that if only they would abandon the doctrines of the trinity and of incarnation "nothing would then separate us."
The great size of his following may be explained by the combination of classic Sufism with engagement in contemporary issues, combined with his charisma, to which many sources, both Algerian and French, speak. Al-Alawi's French physician, Marcel Carret, wrote of his first meeting with Sheikh al-Alawi: "What immediately struck me was his resemblance to the face which is generally used to represent Christ."Martin Lings, A Sufi Saint, p. 14.
The Alawiyya was one of the first Sufi orders to establish a presence in Europe, notably among Algerians in France and Yemeni people in Wales. Sheikh al-Alawi himself travelled to France in 1926, and led the first communal prayer to inaugurate the newly-built Grand Mosque of Paris in the presence of the French president. Sheikh al-Alawi understood French well, though he was reluctant to speak it.
The Alawiyya branch also spread as far as Damascus, Syria, where authorization was given to Muhammad al-Hashimi, who spread the Alawi branch throughout the Levant. In 1930, Sheikh Al-Alawi met with Sheikh Sidi Abu Madyan of the Qadiri Boutchichi tariqah in Mostaganem. They currently have the shortest chain back to Sheikh al-Alawi. The current Sheikh of the Boutchichi is Jamal al-Qadiri al-Boutchichi.
The Alawi-Ahmadi tariqah is one of two prominent Sufi tariqat in the Sinai Peninsula in Egypt. It is prevalent around Jurah and its surrounding areas, such as the areas of Shabbanah, Dhahir, Malafiyyah, and Sheikh Zuweid.
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